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Hi! This just a silly little thing where I can put all the things I like and reblog everything that makes me smile and some original work of mine C:! Enjoy!

theprinceofhopeless:

trickster-karkat:

cancerously:

itty-grubby-tavvy:

askheroicsonic:

doodleniks:

I wasn’t going to reblog but that last one. M-my heart ;_;

Mod:KARKAT
ADFVBASBGRW
/crais

((OH MYGOD BAUYBE))

karkaaaaaaat ;___;

Need to reblog again because fuck this is sweet

ERIDANNNNNN

theprinceofhopeless:

trickster-karkat:

cancerously:

itty-grubby-tavvy:

askheroicsonic:

doodleniks:

I wasn’t going to reblog but that last one. M-my heart ;_;

Mod:KARKAT

ADFVBASBGRW

/crais

((OH MYGOD BAUYBE))

karkaaaaaaat ;___;

Need to reblog again because fuck this is sweet

ERIDANNNNNN

afirethatwillneverburn:

steppauseturnpausepivotstepstep:

babybutta:

yarrahs-life:

high-power-prolific:

thehereticpharaoh:

People really don’t believe Ancient Egyptians were ethnically African?

They referred to themselves, not as ”Egyptians” (a Greek term) , but as ”Kemmui’’, meaning, ”the blacks”.
The country itself they called, Kemet, or black nation.
'Kem' is the term for black in the ancient Egyptian language. It is represented in hieroglyphs by a stick charred at both ends.”
"km.t, the name of Ancient Egypt in Egyptian; Egypt (Coptic: Kemi)
r n km.t, the native term for the Egyptian language
(Ref: The Egyptian Hieroglyphic Dictionary, Vols 1&2, E.A. Budge, Dover.) 
Note: words inside brackets are the determinatives or word classifiers along with their English meanings.
Kem, kame, kmi, kmem, kmom = to be black 
Kememu = Black people (Ancient Egyptians) in both Ancient and modern Egyptian (Kmemou).
Kem [khet][wood] = extremely black, jet-black
Kemet = any black thing. Note: “t” is silent - pronounced Kemé
Kemet [nu][community, settlement, nation] = Black nation = Ancient Egypt.  
Kemet [Romé][people] = Black people. Ancient Egyptians. 
Kemit [Shoit][books] = Black books, Ancient Egyptian literature.  
Kem wer [miri][large body of water] = The Great Black sea (The Red sea). This sea is neither black nor red, this is in reference to which nation, Black or Red, at a particular time, controlled this body of water. 
Kemi fer = Black double house; seat of government. Note: by reference to Wolof again, we know that to make a plural of per or house, the “p” becomes an “f” or fer. Thus fero=great houses (double), it is not pero as Budge writes.
In Ancient Egyptian, the ordinary adjective always follows the noun it modifies, whereas a sanctified adjective usually comes before its noun.  The sanctified adjectives are:
Kem —  Black
Suten -  Royal
Nter —-  Holy, Sacred
Examples:
Kem ti = Black image, sacred image : ti oubash = white image  
Kem ho = Black face/title of a god   : ho oubash = white face  
Kem ta = Black land, holy land        : Ta deshret = Red land (also; Ta Sett) 
This rule does not apply when Black is used as a noun-adjective of nationality:  
Hompt Kemet = copper of Black; Egyptian copper :  Hompt Sett = copper of the Red nations; Asiatic copper  
Ro in Kemet (page 416a) = speech of Black; mute ro n Kemet = word of the mouth of Black; the Egyptian language
Kemet Deshret = Black and Red; good and evil; fertile and barren, etc.; Duality  
Deshretu (page 554a,b) = red ones, red devils.  Used also to refer to the Namu and Tamhu; not a complimentary label. 
African Origins: 
The following Ancient Egyptian words acknowledge the origins of Pharaonic Egyptian civilization; 
Khentu Hon Nefer (page 554a) = founders of the Excellent Order. Budge: “peoples and tribes of Nubia and the Egyptian Sudan.” For “Hon” see page 586b. 
Hon Nefer (page 1024b) = Excellent Order
Kenus (page1024b) = mighty; brave (from Kenu, page 772a)
Ta Khent (page 1051b/page 554b) = land of the beginning.  
Eau (page 952b/page 17b) = the old country  
Ancient Egyptian’s Worldview:  
The Egyptian’s view of the world was the exact opposite of the current Western one. To the Egyptian, the top of the world was in the south (upper) towards the African interior, the bottom (lower) towards the north, hence upper and lower Egypt; upper and lower Syria.”
"Oh yes, the black soil business.
Most scholars outside the modern western cover-up establishment have rejected the false interpretation some have given to Kemet, ostensibly alluding the term Kemet to the alleged ”black soil”  of Egypt. There’s nothing in the term, outside the imagination of western myth-makers,  to suggest the Egyptians referred to the color of the soil or sand, rather than the people, in naming their country. Our position is consistent with the testimony of the ancient Greek writers, eyewitnesses who unanimously described the Egyptians as a black people, closely related to the ”Ethiopians”.”

And white Hollywood casts white actors and gives them tans.

*internal sobbing*

i will never not reblog this. i know too many people who for real dont think Egypt is a part of Africa.

My only thing here is that at least part of the reason we think the Egyptians believed the world was opposite of the way we do — north was south/south was north etc — was because the Nile flows south to north. 
Apart from that very nitpicky little thing — yeah you have no idea how much this grates my nerves

afirethatwillneverburn:

steppauseturnpausepivotstepstep:

babybutta:

yarrahs-life:

high-power-prolific:

thehereticpharaoh:

People really don’t believe Ancient Egyptians were ethnically African?

They referred to themselves, not as ”Egyptians” (a Greek term) , but as ”Kemmui’’, meaning, ”the blacks”.

The country itself they called, Kemet, or black nation.

'Kem' is the term for black in the ancient Egyptian language. It is represented in hieroglyphs by a stick charred at both ends.”

"km.t, the name of Ancient Egypt in Egyptian; Egypt (Coptic: Kemi)

r n km.t, the native term for the Egyptian language

(Ref: The Egyptian Hieroglyphic Dictionary, Vols 1&2, E.A. Budge, Dover.) 

Note: words inside brackets are the determinatives or word classifiers along with their English meanings.

Kem, kame, kmi, kmem, kmom = to be black 

Kememu = Black people (Ancient Egyptians) in both Ancient and modern Egyptian (Kmemou).

Kem [khet][wood] = extremely black, jet-black

Kemet = any black thing. Note: “t” is silent - pronounced Kemé

Kemet [nu][community, settlement, nation] = Black nation = Ancient Egypt.  

Kemet [Romé][people] = Black people. Ancient Egyptians. 

Kemit [Shoit][books] = Black books, Ancient Egyptian literature.  

Kem wer [miri][large body of water] = The Great Black sea (The Red sea). This sea is neither black nor red, this is in reference to which nation, Black or Red, at a particular time, controlled this body of water. 

Kemi fer = Black double house; seat of government. Note: by reference to Wolof again, we know that to make a plural of per or house, the “p” becomes an “f” or fer. Thus fero=great houses (double), it is not pero as Budge writes.

In Ancient Egyptian, the ordinary adjective always follows the noun it modifies, whereas a sanctified adjective usually comes before its noun.  The sanctified adjectives are:

Kem —  Black

Suten -  Royal

Nter —-  Holy, Sacred

Examples:

Kem ti = Black image, sacred image : ti oubash = white image  

Kem ho = Black face/title of a god   : ho oubash = white face  

Kem ta = Black land, holy land        : Ta deshret = Red land (also; Ta Sett) 

This rule does not apply when Black is used as a noun-adjective of nationality:  

Hompt Kemet = copper of Black; Egyptian copper :  Hompt Sett = copper of the Red nations; Asiatic copper  

Ro in Kemet (page 416a) = speech of Black; mute ro n Kemet = word of the mouth of Black; the Egyptian language

Kemet Deshret = Black and Red; good and evil; fertile and barren, etc.; Duality  

Deshretu (page 554a,b) = red ones, red devils.  Used also to refer to the Namu and Tamhu; not a complimentary label. 

African Origins: 

The following Ancient Egyptian words acknowledge the origins of Pharaonic Egyptian civilization; 

Khentu Hon Nefer (page 554a) = founders of the Excellent Order. Budge: “peoples and tribes of Nubia and the Egyptian Sudan.” For “Hon” see page 586b. 

Hon Nefer (page 1024b) = Excellent Order

Kenus (page1024b) = mighty; brave (from Kenu, page 772a)

Ta Khent (page 1051b/page 554b) = land of the beginning.  

Eau (page 952b/page 17b) = the old country  

Ancient Egyptian’s Worldview:  

The Egyptian’s view of the world was the exact opposite of the current Western one. To the Egyptian, the top of the world was in the south (upper) towards the African interior, the bottom (lower) towards the north, hence upper and lower Egypt; upper and lower Syria.”

"Oh yes, the black soil business.

Most scholars outside the modern western cover-up establishment have rejected the false interpretation some have given to Kemet, ostensibly alluding the term Kemet to the alleged ”black soil”  of Egypt. There’s nothing in the term, outside the imagination of western myth-makers,  to suggest the Egyptians referred to the color of the soil or sand, rather than the people, in naming their country. Our position is consistent with the testimony of the ancient Greek writers, eyewitnesses who unanimously described the Egyptians as a black people, closely related to the ”Ethiopians”.”

And white Hollywood casts white actors and gives them tans.

*internal sobbing*

i will never not reblog this. i know too many people who for real dont think Egypt is a part of Africa.

My only thing here is that at least part of the reason we think the Egyptians believed the world was opposite of the way we do — north was south/south was north etc — was because the Nile flows south to north. 

Apart from that very nitpicky little thing — yeah you have no idea how much this grates my nerves

Jen Ramos - Colors (2011-2012)

northmiamigoon:

bootykage:

dualchainz:

ittybitsy:

wannabeanimator:

THE SPONGEBOB SQUAREPANTS MOVIE: SPONGE OUT OF WATER - Official Trailer (2015)

i cant believe this

this is the greatest thing i’ve ever seen

not gonna lie this is gonna suck probably

I luh sponge bob but dis shit look hella jit

captainhanni:

bats are tiny baby dragons who still have their baby fuzz. Actual nature fact

tranqualizer:

we need to stop idealizing “speaking out” to the point where victims/survivors feel coerced to share their traumatic experiences around sexualized violence because they feel like they need to prove that they deserve support for being “brave enough” to speak out about it. there is tremendous strength and vulnerability in silence. i need us to stop relying on this model of bleeding ourselves dry in order for transformation of the self and others to happen.

megazeo:

First image from the upcoming Justice League movie.

megazeo:

First image from the upcoming Justice League movie.

ancient-mesopotamia:

Rectangular stone foundation document of the Assyrian king Adad-Nirari I. It recounts the king’s victories over the Mitanni, who had failed to gain Hittite support, and the extension of Assyrian rule west to the Euphrates. The stone appears to have been intended for a palace that Adad-Nirari planned to be rebuilt in a Mitanni city, but if so, it never reached its destination. Length: 8.25 inches, width: 5.25 inches. Middle-Assyrian era, 1305-1274 BCE, Mesopotamia, Iraq. Excavated in ِAshur (Kalah Shergat) in 1922 CE. (The British Museum, London)

ancient-mesopotamia:

Rectangular stone foundation document of the Assyrian king Adad-Nirari I. It recounts the king’s victories over the Mitanni, who had failed to gain Hittite support, and the extension of Assyrian rule west to the Euphrates. The stone appears to have been intended for a palace that Adad-Nirari planned to be rebuilt in a Mitanni city, but if so, it never reached its destination. Length: 8.25 inches, width: 5.25 inches. Middle-Assyrian era, 1305-1274 BCE, Mesopotamia, Iraq. Excavated in ِAshur (Kalah Shergat) in 1922 CE. (The British Museum, London)

redgrieve:

bbbambi:

Whatcha thinking about, Bane?

genocide, the nature of pain, boys ~*~*~*

redgrieve:

bbbambi:

Whatcha thinking about, Bane?

genocide, the nature of pain, boys ~*~*~*